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Then said the LORD to me, Call his name Mahershalalhashbaz. For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria (Isa. THE TEXT OF THE DIATESSARON SECTION I. In the beginning was the Word, and the Word was with God, and God is the 3 Word. This was in the beginning with God. Everything was by his hand, and 4 without him not even one existing. In this message God told Isaiah that the Assyrians would take both the Syrians and the northern kingdom into captivity. Isaiah had two sons by the prophetess. The second one of them is listed by name in Isaiah, chapter seven. Nothing else is said about these sons in the Scriptures. Isaiah’s commission is recorded in Isaiah, chapter six. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed (Isa. Revelation 17:1 Then one of the seven angels with the seven bowls came and told me, 'Come, I will show you the punishment of the great prostitute, who sits on many waters. Leviticus 26:13 I am the LORD your God, who brought.So, Isaiah was sent to warn the people of Israel- people who would not really understand what he was saying. This commission marks the beginning of Isaiah’s ministry. Isaiah was also a historian, though none of these works have been preserved. We see references to these records: “Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write” (2 Chr. Isaiah’s writings also include both prose and poetry. Periodically, Isaiah delivered messages to various kings. On one occasion he was instructed to tell king Ahaz not to fear the military alliance that was directed against him (Isa. Another time, he gave a message of encouragement to king Hezekiah. Hezekiah was told that the siege of his city would soon end, that the Assyrians would depart, and that the king of Assyria would be slain (Isa. In another encouraging message, he told Hezekiah that he would not die from a fatal disease and, in fact, his life would be extended 1. Isa. 3. 8). Isaiah’s prophecies were directed toward many nations. Many of these prophecies have yet to be fulfilled. Isaiah, chapter 1. This chapter is recognized as a prophecy for the last days. Isaiah, chapters 1. Israel. The very first prophecy regarding the Millennium is found in Isaiah, chapter two. Another is chapter 1. These prophecies of Isaiah are varied and long- ranged. Many of them reveal God’s goodness, His coming kingdom, and the need for man to attain to righteousness. The hand of Isaiah wrote some of the most profound prophecies found in the entire Bible. Not until all these prophecies are fulfilled will Isaiah be truly appreciated for the prophet he really was! Next we come to Jeremiah. He is often called “the weeping prophet.” His name means “YHVH is high,” or “Exalted of God.” This name reflects his ministry and gives honor to God. He was the predominant prophet during the reigns of Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah- the time leading up to the demise of the kingdom of Judah. Jeremiah was a Levite, a priest, and was preordained to be a servant of God before his birth. His commission took him into the political affairs of the various nations of the day; his prophecies revealed that some of these nations would be destroyed and others raised up. This commission was so important to God that He instructed Jeremiah to remain unmarried. A wife could not have endured the persecution and sufferings he was to experience. Jeremiah is a prime example of the vilification a true servant of God can expect for speaking the Truth. An early example of the opposition he faced is found in chapter one. Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land (Jer. At a time of discouragement Jeremiah told God: “O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke . I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation” (Jer. God encouraged him by saying: ” . I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD. And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible” (vv. Even the prominent Temple priest turned against Jeremiah. Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD” (Jer. In this persecution Jeremiah was publicly whipped and placed in prison. I am in derision daily, every one mocketh me” (v. Those who hated God’s indictment of the nation by Jeremiah wanted him out of the way. Jeremiah told God: “For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him” (v. Again discouraged, Jeremiah said: Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed . Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me. Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame? God was kind in not exposing a wife and children to this kind of treatment. His life was in danger more than once, as his enemies wanted to kill him. But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered . Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand (Jer. These priests hated Jeremiah, probably because what he did reflected upon them, and they did not want persecution. When he prophesied against the Temple, they were enraged. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die. Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD. When the princes of Judah heard these things, then they came up from the king’s house unto the house of the LORD, and sat down in the entry of the new gate of the LORD’S house. Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears (Jer. On this occasion his life was spared, but he had much more to suffer. When the city of Jerusalem was under siege by the Babylonians, there was a brief let up. 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